100 to 400 AD
The resurrection of Jesus Christ is the hope of the world!
What happened at the Council of Nicaea?
In the early fourth century AD, Christian bishops in the Roman Empire traveled to the ancient town of Nicaea at the direction of Emperor Constantine the Great for the first time as an ecumenical council. Nicaea is now called Iznik, in modern-day Turkey, and is located in a fertile basin at the eastern edge of Lake Ascanius and surrounded by hills. Constantine arranged the synod in AD 325 to deal with two issues: the heresy of Arianism and the date of Easter.
Constantine called bishops together to unify the 4th-century church in the face of
growing theological disputes over the divinity of Christ.
Some 300 bishops gathered in the emperor's grand lakeside palace. In the center of the chamber, on a throne, lay the four gospels. Constantine was dressed in a purple gown and wore a silver diadem. He opened the Council of Nicaea by saying, "I rejoice to see you here, yet I should be more pleased to see unity and affection among you."
Christ co-existed eternally with God.
Constantine told the delegates assembled in the Senatus Palace in Nicaea to resolve their differences. Many bishops argued that God the Father created Christ the Son before the beginning of time, while others asserted that Christ had the same divine essence as God the Father.
If Christ is not God, how can he overcome the infinite gap between God and man?
The bishops finally voted and approved the first Nicene Creed in 325 AD. But disagreement over the meaning of Scripture on the deity of Christ continued for more than fifty years. Another council of bishops met in Constantinople in 381 AD and adopted an expanded form of the earlier creed.
The creed affirms that God is three "persons" (Father, Son, and Spirit) in one nature or essence. Each person is fully divine, yet each is distinct.
The Nicene Creed is the most widely accepted and used brief statement of the Christian Faith. In Liturgical Churches, it is said every Sunday as part of the Liturgy. It is Common Ground to East Orthodox, Roman Catholics, Anglicans, Lutherans, Calvinists, and other Christian denominations. Many Christians who do not have a tradition of using it in their services nevertheless are committed to the doctrines it teaches.
The 1st century is focused on the formative years of the Christian faith. The earliest followers of Jesus are primarily Jews, which historians refer to as the Jewish community. The apostles left Jerusalem, following the Great Commission of Jesus to spread His teachings to "all nations".
The 4th century was dominated in its early stage by Constantine and the First Council of Nicaea. This was the beginning of the first seven Ecumenical Councils (325-787), and in its late stage by the Edict of Thessalonica of 380, making Nicene Christianity the state church of the Empire.
"He [Jesus] is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities--all things were created through him and for him. And he is before all things, and in him, all things hold together. And he is the head of the body, the church.
"He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of the cross." (Colossians 1:15-23)
A Relationship with Jesus Christ
A personal relationship with Christ begins at the moment of our salvation. Only when we are born spiritually into God's family do we become members of His spiritual kingdom. While we may not know exactly when this new life begins, we can understand the steps we need to begin this new relationship:
(Adapted from our Daily Bread)
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Author of the Nicaea Trilogy: Three Novellas
A saga told in a collection of three historical novellas under one cover against a backdrop of persecution and war during early Christianity in the Roman Empire. A priceless ancient book, called the Nicaea Codex, becomes the object of a relentless quest by those determined to possess it.
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